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501) Arminius, 04.07.2014, 00:32, 00:44, 01:03, 03:08, 03:47, 04:12, 14:14, 15:56, 16:38, 16:39, 18:04, 22:37 (1450-1461)
Here we would have a litte difference which is similar to the difference we have relating to the nothingness.Because of that definitions both beginning and ending of the universe are also impossible.
James S. Saint wrote:
No, my answer was, is, and will be: maybe.But okay, that is not relevant here.So maybe you can tell a little bit more about absolute zero and infinite homogeneity.
James S. Saint wrote:
Do you remember that I told you I am also sceptic?Arminius wrote:
We are talking about your ontology. So let us continue ....
Would you mind going into details?
Due to the fact that the money economy, also known as monetarism or finance, is too much in line with energetic resources we would have a very much better economy, if it were more in line with knowledge, wisdom, information than with energetic resources.Another point is the relation of production and reproduction. All fertility rates have to be almost equal, and after that (not before and during that) the rich and the poor will also become more equal, not equal - because that is impossible -, but relaitively equal. That is a fair deal. Else the result will be: Stone Age or even extinction!But the more the machines are successful the more the human beings are threatened with extinction.So we have three great modern human errors or mistakes: 1.) the disproportionate and thus wrong/false input of machines; 2.) the disproportionate and thus wrong/false demographic policy (population policy); 3.) the disproportionate and thus wrong/false concentration on energetic resources (instead of knowledge, wisdom, information) by the money economy.
Actually the liberals say everyone is free, which is impossible, and the egalitarians say all are equal, which is also impossible. So they have to find a synthesis, if they don't want to constantly fight aginst each other; and the fact that they have found one is the reason for the fact that they say thesis (everyone is free) and antithesis (all are equal) together.
Hyperbolism, hedonism, utilitarianism, individualism and all the other nihilisms are those problems, which became as much bigger as the attempt to control them in order to prevent chaos, anarchy, and - last but not least - overthrow, downfall. It's a vicious circle.So a solution of the three great modern human errors or mistakes seems to be impossible: 1.) the disproportionate and thus wrong/false input of machines; 2.) the disproportionate and thus wrong/false demographic policy (population policy); 3.) the disproportionate and thus wrong/false concentration on energetic resources (instead of knowledge, wisdom, information) by the money economy.No one wants to take responsibility!Do you have any suggestion?
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1457 |
I think you both are more on the same page than you realize. **
One is saying part of the argument while the other is bringing the counter and both become necessary. There should be a balance between doubt and confidence in everything you do to ensure that you are learning as much as possible and continue to push your self to constantly be sure of what is possible and what is not and to keep checking your work in case you were wrong. All of our conversations here are meaningless when you get right down to it as we're only sharing information that any one of us could acquire and bring out through our subconscious connections to conscious communications.
Realistically, we'll never prove any bit of this beyond a shadow of a doubt; not the way that many would want us to. It's like if a person believes in God and they're talking to someone who doesn't; they have to try and explain why they believe in God. At some point, proof is asked for that can't be given and the person has to revise their statement to 'Well, I can't say for sure if God exists or not'; if they're smart; but they still know that God exists, as does every single person even though they may doubt it from time to time.
We will never prove God, because that isn't how it works. We shouldn't have to prove God and it shouldn't be our lifes passion. God proves himself to each of us over time regardless of how many people refuse to acknowledge the seeming coincidental ways he reaches us and the prayers he answers; ignoring those things because they are so easily ignored and unprovable; but everyone still knows.
There are just some things we can reasonably come to know and understand and make use of that people will never be able to prove. Instead of wasting time trying to prove it to others, perhaps you should prove what can be done with it, instead. You have to keep in mind that you're not just fighting the ideas of other people, but their fear as well; in this case, James' fear. I think you did a pretty good job. **
1458 |
James S. Saint wrote:
»Without confidence in logic, a mind has no choice but to believe only in its direct perception or in whatever it has been programmed to believe. There is no other escape from mis-perception or programming. That is how human drones are made. Logic is the only freedom from programming. And dealing with drones on the internet takes a whole, whole lot and generally isn't very pleasant with dubious results.
If nothing might be something, then anything might be nothing. Anything I might say or you might think, might be nothing at all = zero confidence. Thus there isn't much point in talking about anything that isn't already believed until programming updates. Logic is meaningless, and RM is ALL about Logic and what can be known because of it. There is no room for doubting if A is A.« **
But logic isn't all there is. He is right, one should have confidence, but there will always be doubt and should always be doubt. It's not confidence in logic that's the problem. People feel perfectly comfortable with their logic when they decide to believe what they believe however blindly. Their logic guides them to trust the seemingly better logic of others.
To have logic complete, one must take into account emotion and every other bit of faulty programming to override it, which means there is every point in talking about everything that isn't already believed because the programming has yet to update. Logic is the only freedom from programming? Logic is part of the programming; so there is still no freedom.
The very argument is based in fear of some sort or another; troubles and emotions stirring that have probably been repressed; whereas you show yours openly even while still being afraid because he's seemingly arguing against you because his thoughts are slightly off-kilter.
As for Omniscience; I don't believe the idea to be at all implausible. We only ever know what we need to know when we need to know it, though. The concept of a being with omniscience; a greater consciousness; isn't so silly. The idea that that idea is silly is based on another idea we have that if we can't do it, nothing else can; which has gotten more than a few people into some really tight spots.. **
1459 |
1460 |
1461 |
This is simple guys.
Is nothing something?
It has been proposed that such »maybe be« true.
If that is the case, then the very essence of logic is doubtful, »not-A ?= A«. If one doubts that not-A is NOT-A, then nothing said changes anything. No confidence can be gained from anything. And in a state of no-confidence, rational decisions cannot be made and the person becomes nothing as well (which seems to be the intent driving such thoughts).
RM is solely about finding what it is that one CAN have 100% confidence in. Any fool can doubt all things for all of their short lives.
Is 2+2=4 ??
»Well, I don't know really. It might, might not. We really don't know anything for sure.« - Because »we« are absolute sheepish morons. **
502) Arminius, 05.07.2014, 00:33, 01:27, 01:31, 03:08, 03:31, 14:41, 15:59, 17:46 (1462-1469)
Zinnat wrote:
That does not correspond to what life experience teaches. Life experience teaches that an enemy is necessary to survive. (Compare all living beings.) If a living being, especially a human being, survives without an enemy, there is no expanding, as you rightly suggested, and if there is no expanding, then in the long run (in the long run!) there is no life anymore. In the long run living groups (for example: packs, prides), especially human groups (for example: tribes, communes) decline and die out, if they have no enemy. They die out because of too much energy, wealth, hedonism, individualism and other nihilisms, and one of them is the ism of having no enemy, world peace, universal peace ... and so on.
Due to the fact that the money economy, also known as monetarism or finance, is too much in line with energetic resources we would have a very much better economy, if it were more in line with knowledge, wisdom, information than with energetic resources.Another point is the relation of production and reproduction. All fertility rates have to be almost equal, and after that (not before and during that) the rich and the poor will also become more equal, not equal - because that is impossible -, but relaitively equal. That is a fair deal. Else the result will be: Stone Age or even extinction!But the more the machines are successful the more the human beings are threatened with extinction.So we have three great modern human errors or mistakes: 1.) the disproportionate and thus wrong/false input of machines; 2.) the disproportionate and thus wrong/false demographic policy (population policy); 3.) the disproportionate and thus wrong/false concentration on energetic resources (instead of knowledge, wisdom, information) by the money economy.Hyperbolism, hedonism, utilitarianism, individualism and all the other nihilisms are those problems, which became as much bigger as the attempt to control them in order to prevent chaos, anarchy, and - last but not least - overthrow, downfall. It's a vicious circle.So a solution of the three great modern human errors or mistakes seems to be impossible: 1.) the disproportionate and thus wrong/false input of machines; 2.) the disproportionate and thus wrong/false demographic policy (population policy); 3.) the disproportionate and thus wrong/false concentration on energetic resources (instead of knowledge, wisdom, information) by the money economy.No one wants to take responsibility!Do you have any suggestion?
Copied post in another thread.
Willpower does not mean will to power. Willpower means a kind of power, namely a power of will, but will to power means a kind of will, namely a will which tends to power.So both willpower and will to power are more different than many people think.Barbarianhorde wrote:
No. Nietzsche said the world is will to power and nothing aside.
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1467 |
Arminius wrote:
»That does not correspond to what life experience teaches. Life experience teaches that an enemy is necessary to survive. (Compare all living beings.) If a living being, especially a human being, survives without an enemy, there is no expanding, as you rightly suggested, and if there is no expanding, then in the long run (in the long run!) there is no life anymore. In the long run living groups (for example: packs, prides), especially human groups (for example: tribes, communes) decline and die out, if they have no enemy. They die out because of too much energy, wealth, hedonism, "individualism" and other nihilisms, and one of them is the ism of having no enemy, world peace, universal peace ... and so on. ** **
The commonly known psychology that battles and enemies retard the developing mind of a child shows that what you are saying is wrong. **
1468 |
1469 |
503) Arminius, 06.07.2014, 03:01 (1470)
Obe wrote:
Probably it is an spiralic ellipse, in any case a spiralic (spiral-cyclic) development.What could be the singularity you mentioned? |
504) Arminius, 07.07.2014, 19:49, 21:41, 22:52 (1471-1473)
Carleas wrote:
The word thus means something like the word consequently.The disproportion between: (1.) machines and humans to the disadvantage of humans; (2.) population of poor and population of rich countries to the disadvantage of about 99% of all humans; (3.) energetic resources and other resources to the disadvantage of non-energetic resources. That is what is meant by the three great modern human errors or mistakes: (1.) the disproportionate and thus wrong/false input of machines; (2.) the disproportionate and thus wrong/false demographic policy (population policy); (3.) the disproportionate and thus wrong/false concentration on energetic resources (instead of knowledge, wisdom, information) by the money economy. In the long run that will lead to something like a suicide of all humans.A more fair distribution can follow then (and only then!), if those three great modern human errors or mistakes have been disappeared or at least demagnified. Else the unfair distribution remains, the unfairness increases exponentially.We have to correct the three great modern human errors or mistakes (=> 1., 2., 3.). We must slow down.
Please look at the following Venn diagram:The subset A could be your ontology. The set B could be all ontologies.Please look at the next following Venn diagram:The intersecting (red) betwen two sets could be the common definition of existence of two different ontologies. It could also be the common definition of nothingness of two different ontologies. It could also be the number 0 between the positive numbers and the negative numbers.James S. Saint wrote:
You
can also say (for exampe): |
1473 |
505) Arminius, 08.07.2014, 00:19, 15:37, 16:28, 16:28, 17:59, 18:49 (1474-1479)
James S. Saint wrote:
No, that's the English language in a philosophy dictionary.James S. Saint wrote:
That's okay, if the language convention is accepted, and it is accepted.
That was a joke! My correct answer is: I don't know whether it is my nothingness or not.James S. Saint wrote:
I am not saying that, but I am saying:I don't know whether nothingness represents something that I believe exists and yet has no affect, and therefore I can say: Maybe or maybe not that nothingness represents something that I believe exists and yet has no affect.
Gib wrote:
Can you explain this more? Sounds like you're saying that if each set of parents has 2, and only 2, children--no exceptions--the gap between the rich and the poor will be minimized (or 3 and only 3 children, or 4 and only 4... point is: no diversity in the number of children). How will that minimize the gap between the rich and the poor? **My recommendation:Everyone should reproduce himself / herself one time in his / her life, so that the reproduction rate could be always about 1, the fertilitiy rate always about 2 children per woman. If he / she doesn't want a child, that should be no problem anyway because he / she would ahve to pay for his / her desire - a so called management of reproduction, or management of children, or management of family would adopt the task having one child per one adult person. Anf if one person wants to have more than one, or a couple (two persons) more than two children, he / she / they would have to pay for that desire. In short: the reproduction rate would always be about 1, the fertility rate always about 2.We know that fertility and prosperity (wealth) correlate with each other (b.t.w.: also with intelligence). So where the fertility is too high you can be sure that there is poverty and vice versa. Politicians have no idea or just don't want (corrupion etc.) to change anything in that way that fertility can control prosperity (wealth): the current politicians and other so called experts (they are no experts at all) want the prosperity (wealth) to control the fertility, but that doesn't work in the long run. In the long run the result is always poverty of all or about 99%, if prosperity (wealth) is wanted to control the fertility. Prosperity (wealth) produces infertilitiy, especially of those who work very much, but also of those who are very much self-centered (cp. individualism, bad egocentrism), and at last of all or almost all.
Carleas wrote:
First of all one has to underline the term in the long run. In the long run it is possible that machines replace all human beings - the probability is about 80%, I estimate (**|**|**|**|**|**|**|**|**|**|**|**|**|**).Carleas wrote:
That is wrong / false because it leads probably (see above: 80%) to the replacement of all human beings, and if, not (20%), to poverty of all or at least 99% of all human beings, to dullness, and to other badnesses.Carleas wrote:
Yes, but that is not what I am talking about (see above and my thread Will machines completely replace all human beings? [**|**]).Carleas wrote:
The probability that machines will replace all human beings is too high (80% - as I estimate; see above), and if they will not replace all human beings (20% - as I estimate; see above), the probability of poverty, dullness, and other badnesses is too high (99% - as I estimate).
Why is there this huge disproportion between (1.) machines and humans to the disadvantage of humans, (2.) population of poor and population of rich countries to the disadvantage of about 99% of all humans, (3.) energetic resources and other resources to the disadvantage of non-energetic resources?The first impression may be that there is no disadvantage of humans (=> 1.), of about 99% of all humans (=> 2.), of non-enegertic resources (=> 3.), but is that really true? The paradox is that the past, present, and some of the future advantages will change to disadvantages in the (long run) future. So we can call this advantages as short advantages, or as pretended advantages, or even as disadvantages because the prize is to high, and the prize has to be paid by all humans: the probable extinction of the humans because of a very short moment of wealth for very few generations of the humans!So if we want to keep wealth, we have to correct the three great modern human errors or mistakes (=> 1., 2., 3.). The only alternative to that correction is the extinction of all humans.We must take another direction and slow down.
James S. Saint wrote:
Besides the special cases: no.
Are you sure that monotheism ... is decaying (**) ? And if yes: why are you sure that monotheism ... is decaying? |
506) Arminius, 09.07.2014, 02:19, 02:29, 02:43, 10:20, 10:29, 11:48 (1480-1485)
You disagree?Okay, that's internet. Internet is agreement or disagreement, but nothing else. Who cares?But where is your argument, your counter argument?The proof you mentioned will follow. But okay: maybe there is no proof, what is your proof then? There is no counter proof.
Hedonism and monotheism. Okay. And what is your real statement?
The infinite homogeneity and something which is infinitely identical are not the same.
Is there a little misunderstanding? If so, then please excuse me. If not, then please excuse me.
The distinction between homogeneity and identity.
That's right. You said identical, and I said identity. You used the adjective, and I used the noun (substantive). |
507) Arminius, 10.07.2014, 16:17, 22:10, 22:45 (1486-1488)
Germany. The German team.7 : 1 in Brazil.Germany 7 : Brazil 1.3 goals in 3 minutes, 4 goals in 6 minutes, 5 goals in 18 minutes .... Great!Have you seen it? |
1487 |
Arminius wrote:
»We know that fertility and prosperity (wealth) correlate with each other (b.t.w.: also with intelligence). So where the fertility is too high you can be sure that there is poverty and vice versa. Politicians have no idea or just don't want (corrupion etc.) to change anything in that way that fertility can control prosperity (wealth): the current politicians and other so called experts (they are no experts at all) want the prosperity (wealth) to control the fertility, but that doesn't work in the long run. In the long run the result is always poverty of all or about 99%, if prosperity (wealth) is wanted to control the fertility. Prosperity (wealth) produces infertilitiy, especially of those who work very much, but also of those who are very much self-centered (cp. "individualism", bad egocentrism), and at last of all or almost all.« ** **
Well, unless you think the rich are already having a minimum number of children, I don't see how the poor reducing their fertility to the same minimum would help close the gap between the rich and the poor. If having less children will help the poor become richer, it would also help the rich become richer. **
1488 |
Arminius wrote
»Apropos money: we should have more than one currency, and the first one should be a currency of knowledge, wisdom, Information.« ** **
Interestingly, you are now »taking my words«.
Yes, multi-money is the way to go wherein there are different kinds of money that can only be used for specific purposes. It would be a bit like food stamp cards that can't be used for other things, but not so particular as that.
Life fundamentally requires 2 things;
1) Awareness
2) Understanding
3) InfluenceThose are what all money by EACH person should be used for. And the objective is to keep the three balanced, never too much of one, else the entire group is lost. So spend money to gain awareness. Spend money to gain understanding. And spend money to gain influence. But keep them proportional, never more influence that awareness or understanding.
By having three separate economies, the three are more confined to being proportional. **
508) Arminius, 11.07.2014, 16:28, 16:42, 18:07, 18:45 (1489-1492)
James S. Saint wrote:
Yes, it is unbelievable how religious science has become. According to my theory and also because of that fact I often say that ideologies are modern religions. Therefore it is not surprising to me that this has happened and happens an will happen (until the time when science will be no science anymore, but to 100% the new religion, probably worldwide). Once every Westerner thougt religion was replaced by science, in the future every Westerner or even every human being will think the reverse.
Thank you. I don't know George Gilder. But information theory and economics can be brought together also in that sence I do. What I do is quite similar to that what Peter Mersch does. Do you know Peter Mersch?
Gib wrote:
That makes very much sense. I think you have not understand what I said.First you agree:Gib wrote:
Then you disagree (see above: That makes no sense.), although I did not change my statements.The conclusion can be that e.g. (a) you have misundsertood me, or (b) you fear the power of the 1%, or you, or (c) you want to attack me personally (ad hominem), if so, then this would largely adjoin off-topic.I am not interested in off-topic posts!Some corporations (companies, organisations or however you may call them) are already so rich / powerful that each of those corporations has a property / power which is more than the gross national product of France or Italy.Maybe you
don't know what that really means. |
1492 |
509) Arminius, 12.07.2014, 02:08, 02:38, 03:14, 03:58, 15:34, 15:37, 21:24 (1493-1499)
James S. Saint wrote:
I know the meaning of the English identical, but in this case I interpreted it as self (selbst in German because the German word identisch and the English word identical have exactly the same meaning and can be interpreted as self and as same), although I know that it also can be interpreted as same (for example: of two or more things). But you shouldn't change the word identical because in the English language it is not possible to have one of those two meanings in merely one word. It is possible in the German language but not in the English language. In English one has always to decide whether x or y is meant (because both can be meant), in German one can use the word selbig or selbst (cp. the English self, although it can't be used in this way) for the meaning of x, and the word gleich (cp. the English same, although it is used in both ways) for the meaning of y. Whereat x means same of one thing and y means same of two things or of one thing, if it has changed very much (cp. the ship of Theseus).
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1495 |
But what is preventing it from being that way? **
1496 |
That's what I mean. And don't say that it is because »the word identical means ... whatever .... I am not talking about the words, but the issue of infinite similarity. **
1497 |
Can you divide 2 by absolute infinity? **
1498 |
Idioticidioms wrote:
»Can you divide 2 by absolute infinity?« **
Can you divide an rectangle, by a square-circle?
... same issue.
Arminius wrote:
»According to your »RM:AO« existence is that which has affect, and an affect can only derive from the potential-to-affect (to alter or to change), PtA, of another separate or distinguished affect. Absolute zero difference, infinite homogeneity, in any qualia cannot exist. Absolute infinity cannot exist simply because by definition more can always be added. Absolute zero is merely one divided by absolute infinity and thus cannot exist either.« ** **
Due to the above, in all adjacent locations, the potential for affect cannot be infinitely identical.
»According to...«, but you aren't certain? Seems like it. **
Idioticidioms wrote:
»Can you divide an rectangle, by a square-circle?« **
... same issue.»Then how do they know that absolute zero is one divided by absolute infinity?« **
Logic dictates that they are the same thing. They don't »derive it«, it is a matter of definitions.
Absolute greatness and absolute smallness are inverse concepts. Mathematically represented by a »division«.And btw, I have been waiting (for quite some time - years) for someone to bring up the one small »trick« to this issue. There is more to be considered. I have been disappointed that no one has discovered it. But such is the way of the today's world. **
James S. Saint wrote:
Jakob wrote:
»If every infinitesimal deviates by absolutely zero from its predecessor, then the accumulative deviation is still zero.
Or?« **
Something that the world of mathematics seems to have overlooked;
Absolute infinity cannot logically exist physically nor conceptually, »you can always add 1«.
For the exact same reason, absolute zero cannot exist physically nor conceptually... for qualities.Absolute infinity is a conceptual impossibility.
Absolute zero is exactly equal to 1 / (absolute infinity) = an irrational concept.One can have absolutely zero of a quantity. But one cannot have absolutely zero of a quality.
Potential, such as an electric potential, is a quality, not a quantity.
The reason that math runs across problems with infinite and infinitesimal concerns is that math is all about quantities, and only partially applicable to qualities (good for quantitative estimations).
Quantum physics is the ontology of a quantized reality and is a logically broken ontology, but that doesn't mean that it isn't useful for many kinds of quantitative estimations of reality. Classical physics was about qualitative reality, but at that time made the understandable error of including »rigid bodies«, quantitative entities. So Classical physics was a logically broken ontology also.
Rational Metaphysics: Affectance Ontology has no quantitative entities... no fixed quantities, including »absolute zero«. Even the things that I refer to as »points in space« can only logically exist as a changing of location, infinitesimal smears.
RM:AO wrote:An afflate is a small formless portion of a totally pure ever changing, ever yielding substance (Affectance). Actual things such as particles can only emerge due to such constant and chaotic giving up of influence, not taking such as to maintain anything. Affectance is »bitless«, void of individuality within. It merely varies in degree of pure changing potential.
I might add that value is an issue of quality, not quantity.
And thus Value Ontology must remain quantitiless, else also be logically invalid, aka »broken ontology, BO«.And perhaps a couple of illustrations will help;
In that pic, you can see that the distance from B to E is always going to be half of the distance from C to D. No matter how tall the triangle is, B-E must always be 1/2 of C-D.
But what happens when we gradually reduce the height of CD through absolute zero;
The entire time DC is being reduced, EB remains at exactly 1/2. But somehow, magically at exactly absolute zero the number suddenly changes for that single point. Either the distance EB instantly becomes exactly equal to DC or, defying logic, EB is only half of absolute zero. Either case is irrational.
In professional mathematics, the term »0/n« is undefined and the term »n/0« is indeterminate. Neither case makes rational sense.
So where does that leave the absolutely straight line concept? - Irrational, an oxymoron. It is an issue of ontology and the fact of it plays into Relativity, Uncertainty Principle, Quantum Physics, and Affectance. **
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I assume that you are familiar with Zeno's paradoxes. Zeno was saying the same thing that I am. **
Distance is a qualia that is infinitely divisible. If you look at the distance between yourself and the doorway and realize that you would have to get half way to the door before you could get to 3/4 distance before you got to 5/8th before you got to 11/16th before ... ..., you could never get to the doorway.
Thus there can never be absolute zero distance between you and the door, because absolute zero doesn't exist ... unless you resolve Zeno's paradox.
Affectance is also infinitely divisible. Thus Affectance cannot be reduced to zero for the same reason, but in the case of Affectance, the solution to Zeno's paradox does not apply. **
510) Arminius, 13.07.2014, 01:24, 04:24, 04:45, 16:21, 16:54, 17:55, 18:03 (1500-1506)
James S. Saint wrote:
The error of the paradox Achilleus and the Tortoise is the failure to recognize the fact that the only mathematically infinite divisibility of a line or a length of time does not mean anything against their concrete finiteness.In the case of affectance this must be different by defintion. Absolute zero difference, infinite homogeneity, in any qualia cannot exist. Absolute infinity cannot exist simply because by definition more can always be added. Absolute zero is merely one divided by absolute infinity and thus cannot exist either. So by definition absolute zero can't exist. The concrete line and time length of the paradox Achilleus and the Tortoise is finite, although the mathematical divisibility is infinte. Therefore it is a paradox. But according to RM:AO the concrete line and time length of the universe is infinite. That's the difference between the paradox Achilleus and the Tortoise and the definitional logic of your RM:AO.
You know that Peter Mersch writes in German? That's interesting. Mayve he also writes in English. I don't know. Try to google his name. Another source are my posts here in this forum.But beware, trolls are everywhere (did you notice the rime?) and only they decide what makes sense and what makes no sense in this forum!Joining information theory and economy makes sense (not for trolls, but for us), but I don't think that everyone who calles himself an information theoretician or an economist is really an information theoretician or an economist. I don't know George Gilder. Maybe you can describe that man a little bit.
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The »small trick« that I mentioned earlier is that absolute zero can only exist by one of the following means;
1) in the imagination, such as an average or the non-existence of a mentally defined object.
2) by dividing a quantity by anything infinitely larger (or multiplying by anything infinitely smaller). **Yes, and what the most people you asked overlooked was the mathematical aspect (=> 2) because they were too much engaged in your RM:AO, in metaphysics, in ontology, in definitional logic ..., and therefore they overlooked and afterwards didn't mention the mathematical aspect.
To have infinite homogeneity or infinite similarity, there must be infinite similarity between every point in the universe. Using a Cartesian system, there are 3/4 * Pi * infinity^6 points in the entire universe. To have absolutely zero affectance in the universe (zero existence) would require that all of those points be infinitely similar.
If we assign an affectance value of X to a point in space, every other point must be exactly equal to X. Each point has the possibility of being anywhere from 0 to infinite in its value. So the possibility of another point being that same X is 1/infinity. »1/infinity« is one infinitesimal, »0+«, not zero. So the possibility of merely two points being exactly similar still isn't zero. So at this point, we can't say that there is no possibility of the universe being infinitely homogeneous.
If we consider another point, our possibility of all 3 of them being exactly similar is one 1/infinity times 1/infinity, or;
P = 0+^2, an infinitely smaller possibility of the 3 points being exactly similar... but still not exactly zero.But then, the universe isn't made of merely a few points. The Cartesian model allows for 3/4 * Pi * infinity^6 points. So the possibility becomes;
P = 0+^(3/4 * Pi * infinity^6 - 1), an infinitely, unimaginably smaller possibility than before ... but still not exactly zero.So far, we used the standard Cartesian model of a universe to define our infinitesimal. But the truth is that even within the space of one infinitesimal, there is yet another infinite number of points. So a dimensional line would actually have, not infinity^2 points as the standard would imply, but rather infinity^3 points and 3/4*Pi*infinity^9 points throughout. That changes our possibility considerably;
P = 0+^(3/4 * Pi * infinity^9 - 1), an infinitely, unimaginably smaller possibility than before... but still not exactly zero.
But why stop at merely allowing a line to have infinity^3 points? Why not infinity^4 or infinity^78? The truth is that there is no limit to how many points we can assign to a line, so lets just call it »n«, yielding;
P = 0+^(3/4 * Pi * infinity^n - 1), where "n" can be anything.But as long as n is any number, the possibility will still not be absolutely zero. And the truth is that n can be all but »absolute infinity«. So, let's limit n to »the largest possible number« and call it »Largest«.
Now we have the equation;
P = 0+^(3/4 * Pi * infinity^Largest - 1), as the possibility of all points being exactly similar.And since "0+" merely means "1/infinity", we can rewrite the equation as;
P = 1/infinity^(3/4 * Pi * infinity^Largest - 1)But how can we have infinity raised to the Largest possible number without it being larger than the Largest possible? It is an impossible number. So what we have deduced is that in order to get the possibility of all points in the universe having exactly similar affect value there must be a number that is larger than the Largest possible. And there isn't one.
Thus, the possibility of all points in the universe being exactly similar is;
P = 1/(an impossibly large number) = Absolute Zero. **
James S. Saint wrote:
And that is how you discover that the universe has absolutely zero possibility whatsoever of not existing at any time. The universe could never have begun to exist because it could never have not existed in the first place. It is a mathematical impossibility. Nor can the universe suffer »entropy death« and the thought of such is merely a mild form of terrorism. **
1504 |
Arminius wrote:
»H. G. Wells was inaugurated.« ** **
Inaugurated as what?
And no, I never read the book.
But have seen the films. **
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